Phil travels around the world sampling food and tradition with friends and a sense of humor.
父母都是熱衷社運、滿懷理想的386 世代，見證國家於八、九十年代成功推翻軍權獨裁等重要里程碑；在重視公民教育的 家庭下長大，導演南雅琅從小深信南韓在她這一代已經實現了民主自由。直至發生世越號船難事件，政府遭大眾問責非議，高牆內的公務員父親亦身陷其中；與此同時，女性主義社運家母親一直堅持在站在雞蛋的一方，在牆外抗爭。一個家庭，兩種截然不同的政治取態，剛成年的南雅琅要如何自處？她選擇了投身影像創作，以紀錄片的形式，嘗試找出屬於自己參與政治、對政治發聲的方法。
该片由著名摄影师和纪录片导演焦波担任总导演，此前他的《俺爹俺娘》和《亲吻春天——俺和俺的地震孤儿》系列曾在中国社会引起巨大反响，尤其是《俺爹俺娘》系列曾感动了无数儿女。 这一次《乡村里的中国》焦波仍然把镜头对准了其老家——山东淄博，不过拍的不再是自己出生的村庄，而是沂蒙山革命老区沂源县杓峪村。影片以一个小村庄为切入点，展现了中国农村的巨大变迁、环境保护、农民的精神追求和物质追求等诸多社会现实话题，既生动有趣，又深刻感人。 焦波在接受记者采访时透露，拍摄这部纪录片，他和他的摄制组在杓峪村里呆了整整373天：“村里一共有167户人家，我们去了之后是第168户。”而焦波的摄制组，除了他一个人年龄较大（接近60岁），其它四名主创的平均年龄只有20出头：“所以我们这个片子展现的不仅是中国农村的社会现实，而且是站在年轻人的角度去展现的，我相信也会受到年轻人喜欢。” 最373天时间里，《乡村里的中国》摄制组和当地村民一起吃、一起住，成了一家人拍摄了近1000个小时的素材，最终剪辑出大约两个小时的精华。 曾多次执导央视春晚的金越认为，《乡村里的中国》直观鲜活地呈现了中国农民不同个体的喜怒哀乐、家庭关系和民俗民风，人物形象鲜明生动，影片结构充满张力，故事复杂，线索清晰，画面朴实，剪辑流畅，同期声音录制完美，“是这个时代有记录意义的、不可多得的中国农村生活标本。”
这是一部电视连续剧，其中个人分享了对犯下可怕罪行的亲人的看法。
布莱恩·特雷西早年曾与困境和不幸抗争，但他决定将这些经历转化为积极的人生经验，并踏上了通往成功的旅程。他花费了无数时间，寻找那些能够帮助人们改善生活的最强大、最有效的理念。在此过程中，布莱恩发现了成功的七个秘诀，并毕生致力于与世界各地的人们分享这些理念。这部富有启发性的纪录片《成就巅峰：布莱恩·特雷西的故事》揭示了这七个成功的秘诀，同时也展现了这位有史以来最杰出的商业和个人成功演说家的人生和传奇。
暂无简介
1.海洋岛屿 它们非同的隔绝产生了地球上其它地方所没有的一些最稀奇、惊人和不安定的生存例子，从撕扯掉椰子的大蟹，到把猎物钉在匕首般爪子上食肉毛虫。人类文明同样不同。五旬节岛上的人们从高高的木制脚手架上纵身鱼跃来庆祝他们每年的收获，只用丛林藤本植物来阻止坠落。在微小的恩浮塔岛，或许是地球上最僻远的人类社会，当地人为了生存完全依赖他们的庄稼和捕猎。2.漂流者 在南太平洋并没有荒岛这一回事。它们也许是地球上最偏僻，但2万余个岛屿个个都被开拓了，从新几内亚，天堂鸟的家园，部落野蛮的成人仪式将年轻的战士变成鳄鱼人，到斐济，法属玻利尼西和夏威夷。这是最后漂流者的故事，从咸水鳄和巨鳗到冠鬣蜥和怪蛙，为了成功不顾一切到达数千哩远的岛屿。这些旅程是很好的功绩。据估计每6万年才有一个物种到达夏威夷。难以相信，这么多的开拓者到达这些受到大自然像龙卷风和海啸接二连三粗暴打击的岛屿。
延斯·索林在1985年时谋杀了女友的父母吗？或者是女友自己下的毒手呢？这部纪录片系列将深入这桩谜案的重重疑云。
2020年是极其特殊的一年，一场毫无情面的生存危机席卷而来,对各行各业造成巨大冲击。世界催促着人们重新开始思考生活的本质和意义，思考自己与世界千丝万缕的联系。机遇与挑战永远相生相照，每个行业的急转直下，亦是另一种为百废待兴而作的准备和归零。在这样的背景下，《这! 就是街舞》进入到第三季。社会各界一切原有的主题都不再重要，取而代之的是，你在为什么而活，你要为什么而奋进。节目更是提出了"为爱而战"的主题。《这! 就是街舞第三季》的出现成为了许多舞者的希望。纪录片希望通过记录和追踪《这! 就是街舞第三季》节目召集而来的舞者为爱而战的过程，体现“真正的成长百味杂陈，只要心中有爱，人生没有输赢”的主题与价值观。
这部真人秀剧集全方位聚集一群才华横溢的创作人，看他们如何为乐坛巨星创作大热金曲，一睹创意与自负的精彩碰撞。
The Power of Emotion explains that emotion isn't to be confused with sentimentality. Emotion is ancient and more powerful than any art form. The film looks at young couples who run into difficulties as they try to translate their experiences of love into clear decision-making. A woman who has shot her husband provides a judge with a puzzle. Those who love can bring the dead back to life by means of co-operation. That's the focus of the opera, "The Power Plant of Emotions" and the "Opera of the 20th Century" cinema. Alexander Kluge: The Power of Feeling When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster. The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public. The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim. I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.
1946年7月1日是日本侵略者投降后，张家口首次公开纪念中国共产党成立25周年的好日子。大街上锣鼓喧天，到处是游行演出的人群，范云天、康玉兰、王惠芬、林向东等电业工人也分别融汇在这片欢乐的海洋中。突然，一股骚动在小范围内惊扰了这份喜庆——一队公安战士正在追捕奔逃的仝文和罗巧香。范云天和康玉兰闻讯后不约而同的加入追捕队伍，却阴差阳错的绊住了彼此。仝文和罗巧香狡猾逃脱，范云天和康玉兰不打不相识。
